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Into the Cosmos Page 31
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Soviet Union progress is inconceivable without the participation of the
women.”41
For children experiencing the Tereshkova moment, there was little
cause to doubt that Soviet girls would have an opportunity to follow the
first female cosmonaut into space. Pionerskaia pravda’s June 25, 1963, issue greeted the young eyes and imaginations of its readers with two pho-
tographs of Tereshkova. Stretching across the top of page one was an im-
age of the six cosmonauts and Khrushchev on the Kremlin wall—hands
linked and upraised in a triumphal gesture. The second photo showed
206 Roshanna P. Sylvester
Khrushchev folding Tereshkova into a fatherly embrace. “We celebrated
this time like never before,” began the accompanying story, which de-
scribed the Red Square festivities and parading motorcade. “Here she is,
our Valia, the first woman to have visited the stars!” “She is so beautiful,
so simple [ prostaia]! And her smile is bright and dear, and her voice clear, tender, and familiar [ rodnoi].”42
A particularly vivid anecdote included in the piece captured the hopes
and enthusiasm of the children who saw Tereshkova in her moment of
glory. The reporter described seeing four children “clambering up to the
roof of a newspaper kiosk. One of them was a slip of a girl [ devonchka].
In her hands was a small basket. At the moment when the ceremonial
motorcade drove past, the girl threw into the sky white-winged pigeons
and cried with all her might: Long live the cosmonauts!” Tereshkova no-
ticed the girl and waved. “Who knows, maybe this slip of a girl with the
ardent face and short hair cut will someday fly to space,” the columnist
concluded.43
An Earthly Flower in the Garden of Cosmonauts
Despite the rhetoric of inclusion and unabashed trumpeting of fe-
male possibility that flooded the Tereshkova moment, the question of
whether girls and women should actually be encouraged to aspire to lead-
ership in the predominantly male preserve of science and technology re-
mained unresolved at best in the upper echelons of party and state power.
Soviet girls’ ambitions to follow their hero into the cosmos thus stood in
marked contrast to the notably ambivalent attitudes expressed in private
by some of the USSR’s most important political leaders and top scientists
toward female participation in the space program. On the one hand, there
were certain highly placed hopes that the Soviet Union would outpace the
Americans when it came to building colonies in space, an endeavor that
if successful would necessarily involve couples and families living beyond
Earth. Indeed, the desire to accumulate data about the effects of space
travel on the “female organism” was part of what motivated Soviet deci-
sion makers to send a woman to space in the first place.44 But with Nikita
Sergeevich Khrushchev at the helm of the Communist Party in the early
1960s, there was on the other hand a concerted effort to recast the young
Soviet woman as not only hardworking and politically reliable but also as
She Orbits over the Sex Barrier 207
chic and feminine. In popular representations drab was out while Dior
was definitely in.45
The project of redefining Soviet womanhood in a space age Cold War
fell in part to those writing in the Soviet press about Tereshkova. The
biographical profile that ran in the popular illustrated weekly magazine
Ogonek in the immediate aftermath of her flight sought to integrate the young cosmonaut’s unfeminine love of technology with emerging motifs of Soviet femininity. The result was a revised portrait of the ideal
new Soviet woman that emphasized “our Valia’s” softer side while still
celebrating her tenacity, strong will, intellect, and scientific aptitude.
The two-page spread titled “I Am the Seagull” (a reference to the cosmo-
naut’s radio call sign “chaika”) ran below a large soft-focus photograph of
a beautiful, white-clad Tereshkova in a flower garden. The caption read:
“Earthly flowers in ‘the garden of cosmonauts.’” In striking contrast to
that image, the essay’s author, Aleksei Golikov, chose to open the piece
with a dramatic description of Tereshkova boldly facing her first para-
chute jump in May 1959. Up until that time, Tereshkova’s friends, fam-
ily members, and coworkers thought of Valentina as an “artistic, fragile
looking girl [ devushka] [who] played volleyball, sometimes engaged in
light athletics, but most of all loved music and to stroll around town,”
Golikov informed his readers. But Valia had her own ideas about whom
she was and what she would become, challenging herself to be daring,
to overcome her fears, and to strive for perfection. Thanks to her strong
character, the profile continued, Tereshkova became a Communist Party
member, an excellent parachutist, and finally a cosmonaut. Yet even as
she declared herself “ready for a spaceflight,” Golikov summoned up for
his readers an image of Tereshkova “in a cozy, girlish room” in Star City,
sitting at a desk that held “a vase with a lilac branch [and] a pile of ab-
stracts on air navigation, astronomy, medicine, higher mathematics, and
astrophysics.” Tereshkova passed her exams and kept up with her physi-
cal training, Golikov continued. “And so came the day when for the first
time in the history of the planet a radio communication emerged from
space in a female voice: “I am Chaika. I see the horizon. It is Earth! It is
so beautiful!”46
The attempt to harmonize Tereshkova’s femininity with her scientif-
ic and technical prowess became an essential component of official nar-
ratives of her accomplishments, part and parcel of the Cold War iteration
208 Roshanna P. Sylvester
of the new Soviet woman. But not all writers shared Golikov’s felicity of
expression, especially those who penned the texts of the spate of official
speeches and proclamations that filled Soviet newspapers and airwaves
during and immediately following the flight of “the seagull.” Predictably,
some chose to plot a safe course by placing Tereshkova firmly into the
well-established line of inspirational female role models so well known
to girls in the early 1960s.47 It came as no surprise, then, that in their
carefully scripted triumphal speeches in Red Square on June 22, 1963,
both Tereshkova and Khrushchev referenced the martyred partisan Zoya
Kosmodemyanskaya, the storied tractor driver Pasha Angelina, the hero
textile workers Valentina Gaganova and Dusia Vinogradova, and other
famous Soviet heroines of the World War II and Stalin eras.48
Other speakers and writers, including those who addressed children,
chose to emphasize a different set of antecedents, inscribing Tereshkova
into a line of female accomplishment explicitly connected with science
and technology.49 For instance, a July 1963 issue of Znanie-Sila, a popular science magazine aimed at young people, included an article titled “Her
Predecessors” that joined a drawing of Tereshkova in her space helmet
with a profile of nineteenth- and early-twentieth-century Russian female
aviation pioneers.50 Likewi
se, Pravda special correspondent Nikolai Denisov reported in an Ogonek column “from a journalist’s diary” about a
press conference with the Soviet cosmonaut corps attended by “academ-
ics, leading Soviet scholars, specialists in various branches of learning
. . . and, of course, we journalists.” One of the highlights of the event
was an address given by “a venerable scholar” who after congratulating
Bykovskii and Tereshkova spoke “with enormous feeling about the great
role of women in Soviet society, recalling too the work of the famous
Russian mathematician Sofiia Kovalevskaia, who in the years of tsarism
was forced to leave her mother country in order to continue her scientific
studies.”51
For his part, Soviet Premier Nikita Khrushchev seemed particularly
ambivalent about the extent to which Tereshkova should be cast as a mas-
ter of science and technology. “I am very happy and as proud as a father
that one of our girls [ devushki], a girl from the Soviet Union, is the first, the first in the world, to travel in space, to be in command of the most
highly perfected machinery,” Khrushchev enthused in a widely publi-
cized in-flight telephone conversation with his newest space star on June
16.52 At first glance the statement suggests that the Communist Party
She Orbits over the Sex Barrier 209
leader was happy to publicly acknowledge and celebrate female aptitude
in the realm of science and technology. And yet Khrushchev’s use of the
term devushka bears scrutiny. Literally translated, the word means “an
unmarried girl.” But in common usage, devushka is highly flexible, with tone and context making all the difference in whether it is understood
as a straightforward label of age and sex, a term of endearment, or a
patronizing, even offensive slur. While in this case Khrushchev used de-
vushka in an explicitly paternal voice, perhaps as a way to express his fondness for Tereshkova, it is worth noting that Nikita Sergeevich also
regularly referred to her with the familiar diminutive “Valia.” But when
he addressed the Vostok- 5 cosmonaut Bykovskii, it was with the more formal and respectful first name and patronymic: Valerii Fedorovich.53
Whether intentional or not, this bit of sexism served to emphasize the
more conventionally feminine aspects of Tereshkova’s persona, perhaps
moderating to some extent whatever threat she might have posed to the
masculinized world of science and technology.54
Ambivalent as they may have been about how girls would fit in to the
USSR’s Cold War future, Soviet officialdom clearly hoped that Tereshko-
va’s accomplishments and the associated triumphalism would prove to be
inspirational to everyone in Soviet society, including its youngest female
members. In actuality, the decade after Tereshkova’s entry into space ap-
pears to have been the high watermark for Soviet girls and women in
terms of female aspiration and accomplishment in science and technol-
ogy. A long-term study conducted by a team of sociologists in Novosi-
birsk found in 1963 that both girls and boys desired careers in science
and technology.55 When asked to rank their preferences, girls’ top choices
were mathematics, medicine, chemistry, and physics.56
These positive attitudes were transformed into real career paths as
young women began to pursue higher degrees and professional employ-
ment in the sciences. Of all the advanced university degrees awarded to
women in 1962 through 1964, more than half were in applied sciences
and more than a quarter in the natural sciences. At the doctoral level,
although only one in twelve physics and math degrees went to women,
female chemists constituted 40 percent of recipients in that field.57 These
numbers were particularly impressive given that in the United States,
only about 5 percent of PhDs in chemistry and math, and fewer than 3
percent in physics, went to women.58 By 1970 the census shows that more
210 Roshanna P. Sylvester
Soviet women than ever before were engineering-technical workers,
their numbers more than doubling in ten years from 1.63 million to 3.75
million. The 1960s had also seen continued increases in the number of
higher degrees earned by females in science, engineering, and technol-
ogy fields. From 1971 through 1973 three of every four women awarded
candidate and doctoral degrees were in the natural and applied sciences.59
These statistics alone offer compelling evidence about girls’ desire
and capacity to move ahead in the realms of science and technology. And
yet ambition in and of itself cannot fully explain girls’ successes. Some-
thing clearly went right in the Soviet 1960s when it came to enabling girls
to fulfill their dreams. Although a full investigation of the constellation
of factors that led to female achievement is beyond the scope of this chap-
ter, the evidence collected here suggests several preliminary conclusions.
Before pursuing them, it is helpful to take note of recent research by a
variety of scholars in the United States and internationally who have been
studying the question of why females do or do not choose educational and
career paths in science and technology fields. The factors cited most com-
monly in that literature are the influence of parents, teachers, and peers
on occupational choice; the shaping power of stereotypes promulgated at
home, school, and in the broader sociocultural environment, especially
through mass culture; the quality of science teaching in schools; the over-
all image of science and scientists in society; and the presence of positive
role models who demonstrate that science- and technology-focused ca-
reers can lead to success and happiness.60
Bearing this in mind, one can postulate that Soviet girls’ shared quest
for advancement in the 1960s was aided by the USSR’s standard school
curriculum, which demanded that both girls and boys from first grade
on spend more than half their time studying math and science.61 But for
the Tereshkova generation, other powerful factors were also in play. First,
girls were immersed in propaganda that told them Soviet women could
do it all. Second, the Communist system did in fact provide real-life role
models—most important, Tereshkova—for girls’ emulation. Third, the
imperatives of the Cold War, with its valorization of science and tech-
nology, afforded girls a range of opportunities to put their knowledge to
higher use.
Unfortunately, this empowering combination of factors was rela-
tively short-lived. The gains of those years in which girls achieved near
parity with their male counterparts in the realms of science and technol-
She Orbits over the Sex Barrier 211
ogy education simply did not hold up. By 1973—the tenth anniversary of
Tereshkova’s flight—the Novosibirsk study showed that girls were less
positive than they had been the decade before toward hard science and
math occupations. Moreover, by the late 1970s sociological studies found
that despite the fact that Soviet women tended to be better educated and
trained than men, when it came to employment prospects in the “think-
ing profess
ions,” women were increasingly confined to lower- and mid-
level positions.62 The attitudes of young people in Russia today under-
score the depth of the loss. A recent study sponsored by the European
Union found that although both girls and boys in Russia believe that
science and technology are important for society, few girls (ages fourteen
through sixteen) want to be scientists. Moreover, the study reveals that
more than twice as many Russian boys as girls want to work in technol-
ogy jobs, demonstrating that the gender gap in Russia is the most severe
of any of the twenty-five countries surveyed.63
The findings presented in this chapter hint at some of the reasons for
this dramatic reversal, which cannot in any event be understood in isola-
tion from the larger dynamics that ultimately led to the collapse of the So-
viet system. Yet it is clear that part of the explanation lies in the sexism of Soviet political leaders and high-level decision makers among the USSR’s
scientific and technical intelligentsia. As the historian Sue Bridger has
reminded us, in the aftermath of Tereshkova’s flight, controversy raged
in the inner circles of the Soviet space program about the fitness and ca-
pabilities of female cosmonauts.64 Although none of this was public, no
one could miss the fact that Tereshkova never returned to space and that
the four other women who were part of the cosmonaut corps in the early
1960s were retired without ever getting the chance to follow her. The
next three female trainees were not recruited until the early 1980s, and it
wasn’t until 1982 that the extremely well-connected Svetlana Savitskaya
became the second Soviet woman to make it into orbit. Meanwhile in
America, the June 1983 flight of thirty-two-year-old Sally Ride, a Stanford
PhD in physics, reinvigorated interest in NASA and opened up new pos-
sibilities for girls. “I never even imagined I could be an astronaut,” Ride
confided in a preflight interview widely quoted in the American press. “I
guess because I just assumed there would never be a place for women.”65
But unlike in the Soviet Union, dozens of American female astronauts
emulated Ride’s accomplishments. By July 1999, when U.S. Air Force
Lieutenant Eileen Collins first took command of a space shuttle mission,